Bellissima: an Italian cinema great has left us

Comrade H brought the news to my attention over the weekend.

Italian screenwriter Suso Cecchi d’Amico left this world last Saturday. Here’s the obituary in The New York Times. And see this post by ANSA.

She contributed to some of the greatest movies of all times and she did so in at a time when few women worked as writers in the Italian film industry.

The number of classic films on which she collaborated are too many to list here but you know her work the way you remember your Sunday prayers: Bicycle Thieves, Miracle in Milan, Rome Open City, Big Deal on Madonna Street, The Leopard, and the list goes on and on, nearly every one of them a sine qua non of the twentieth century.

One film that you may not remember, but one of my all-time favorites, was her first film with Visconti, Bellissima, the story of an over zealous stage mother in Rome (played by Anna Magnani) who is driven out of desperate poverty to make her daughter a star. It’s a comic-tragedy that simultaneously makes us laugh and cry as we sit on the edge of our chairs rooting for the girl, knowing all the while that poverty has driven the mother to forget that true riches lie not in wealth but humanity. Watch this scene where Maddalena (Magnani) quarrels with her husband Spartaco (played by Walter Chiari). I’m not sure but I imagine that Cecchi wrote this sequence. One thing I know for certain: even if you don’t speak Italian, it will move you to tears…

Man, they don’t write ’em like that anymore, do they, Comrade H?

I Am Love (I Am Cinema) and good things we eat and drink

Above: Over the weekend, Tracie P made cabbage leaves stuffed with shredded pork and rice and then braised in puréed tomato. Delicious…

The same way some of my favorite wine bloggers share my passion for music, like McDuff and Eric the Red, many of my blogging colleagues share my passion for cinema, like Lyle and Tom. (They tell me I know a little about cinema and Italian cinema in particular.)

Over the weekend, Tracie P and I finally went to see I am Love, the (relatively) new (to American audiences) movie by director Luca Guadagnino. We both loved it and I highly recommend it (and I thank Comrades A and H for nudging us to see it!).

Above: Summertime means PANZANELLA chez Parzenella… so yummy…

There are plenty of insightful reviews of the movie but I wanted to make one (I feel) important point about it. So many reviewers have made reference to Guadagnino’s homage to Visconti in this work (and there is a Viscontian influence here, no doubt). But there are many other cinéaste and cinephilic references here.

I’m not the first to note that Pasolini’s Teorema is a patent model for this work, where chef Antonio is a parallel to Terrence Stamp’s character in the former.

But I may be the first to point out that Antonioni’s influence is also immensely felt here: the shots of Milan and in particular industrial Milan are clear references to Antonioni’s tetraology, L’Avventura, La Notte, L’Eclisse, and The Red Desert. And even more significantly, the characters’s sense of alienation and the “substitution” of one relationship for another in the search for elusive happiness owe much to Antonioni’s thoughtfully two-dimensional world.

Above: Some southern girls knew how to make fried green tomatoes even before they went Hollywood! Gelatinous on the inside, crispy on the outside.

Most significantly, I Am Love is a film that is aware of being a film and being part of a great cinematic tradition: I am Cinema. The shots of industrial Milan and the textile factories, for example, evoked a genre of Italian nationalist documentary filmmaking that first emerged during fascism and reached its peak during the “economic miracle” of the 1960s. The use of Giacomo Giulio da Milano’s font Neon in the credits and captions was a sort of epicinematic allusion that paid homage to the grand tradition of Italian design at its peak in the 1930s (Neon was forged in 1935 at the Fonderia Nebiolo in Turin). Those same “happy years” of fascism saw the Recchi family expand their influence, power, and wealth (remember the conversation between Edoardo and his colleague?).

Above: The 2008 Sauvignon Blanc by Clos Roche Blanche is probably going to be my white wine of the summer. At under $20 (available at The Austin Wine Merchant, where we got it), this delicious wine paired stunningly (and affordably) well with the pork medallions that Tracie P served with shredded cabbage and homemade pear chutney. Really and truly one of those sublime pairings.

The overarching theme of Gaudagnino’s film and story is one that belongs steadfastly to Italian cinema, especially when viewed in its inherently Marxisant paradigm: the alienation of a sense of humanity through the reification of the body.

And, here, I am confident that Gaudagnino would agree with me: Antonio the proletarian chef, whose craft brings him into contact with an otherwise elitist and esoteric group (after he “beats” Edoardo in the race), becomes a conduit that allows the characters to “return to nature” using a Leopardian and ultimately Rousseauan lexicon.

The food porn sequence (where Emma eats a shrimp, how phallic is that?) and the farm-to-table sex sequence (a symphony of cross pollination) represent the triumph of nature over materialism.

After all, when the chef at some chichi lower Manhattan restaurant regales her/his patrons with tales of the farmhouse where she/he has sourced her/his heirloom cultivars of elderflowers used to infuse her/his coulis, is it not an extravagant (in the etymological sense of the word) attempt to cheat materialism for the sake of a false Mother nature?

I hope that Emma will find what she’s looking for in Antonio, but somehow I don’t think she will…

I am love, I am cinema, and I am a fried green tomato. Thanks for reading…

And buona visione, as they say…

Happy Thanksgiving (and some culinary anamorphism)

ginger bread

Details from the Ginger Bread Charity Diorama at the Four Seasons Hotel, Austin, Texas. Photos by Tracie B.

Maybe it’s the little boy in me… I’ve always been fascinated with culinary anamorphism — a cultural phenomenon whereby food is refashioned to resemble something else, edible or otherwise.

ginger bread

The tradition of fashioning food to look like buildings stretches back to the Renaissance. One of the most famous examples is torrone nougat: on the occasion of the wedding of Bianca Maria Visconti to Francesco Sforza, October 25, 1441, the bride and groom were presented with a nougat replica of the city’s church bell tower, the so-called Torrione (today known as the Torrazzo) from which the sweet derived its name.

ginger bread

Another such example from recent memory is Abe Lebewohl’s depiction of Manhattan’s Twin Towers, fashioned out of chopped liver from the Second Avenue Deli.

ginger bread

The Art of Cooking by fifteenth-century Italian chef Maestro Martino (which I translated for UC Press, 2005) offers many examples of culinary anamorphism, mostly for the sake of recreating milk and eggs on days when they were forbidden by the Catholic church.

ginger bread

Last night Tracie B had to drag me away from the ginger bread diorama in the lobby of the Four Seasons Hotel in downtown Austin. Our good friend chef Todd Duplechan oversees the creation and construction of this wondrous little city. Each edifice is auctioned off for charity (last year, a celebrity loved it so much, she paid for it to be recreated and reassembled in Las Vegas, “just so she could show how cool Austin is,” said chef Todd).

Happy Thanksgiving, ya’ll!